In many ways. Would not want to go back to my childhood,
which was “melodramatic, disorganized, and emotionally exhausting” (Brooks,
75). I certainly do not want to
revisit Jr. High, or High School, where I was, in turn, bullied, bullied again,
willfully humiliated by the first loves of my life, betrayed by bandmates and
ridiculed by classmates and teachers. I flunked-out of two colleges—not really
interested in going there. One let me back in and that was not too bad, and in
fact, one of my professors there (Dr. Byrd) changed my life. I still talk to
him now and then, and he recently had the same surgery I had, but that is as
close as I want to get. Another professor (Dr. C____) was like Byrd’s
antimatter.
I could go on, but won’t. Suffice it to say that through
seminary, early work experiences, early church positions, trying to get
published—not even to mention trying to date, get married, have kids, hold it
all together—I was not very good at it and abidingly unhappy. I am sure I made
most if not all the people around me miserable, as I myself was melodramatic,
disorganized and emotionally exhausting.
GLAD to be where I am. Do not want to go back. And not even
a week.
Last Friday about this time I got the good medicine, made by
Glenmark Pharmaceuticals in Kishanpura village, on the Baddi Nalagarth Road, in
the Solan, Himachal Pradesh District, India. I have thanked God for those
(presumably) Hindu saints for their good and merciful works for me, a sick
Christian. I am so much better and I am so thankful for the healing, release
and relief that those good people via the doctors gave me.
And perhaps that is where it started: this weeks’ deep prayers
of thanks. The last two nights I have spent long, focused seasons in prayers of
thanksgiving; this, after several nights just remembering before God those who
made my medicine (“Bless, O Lord, this ointment and the hands that prepared it”).
And the doctors and pharmacologists who researched, developed and manufactured
the elixir! Surprisingly, I even thanked God for Glenmark’s investors and the
medical regulators for getting the stuff to market.
I have recently been reminded that “(by) one calculation the
mind can take in eleven million bits of information in a second, of which the conscious
mind is aware of forty” (The Second Mountain, 113). That factoid has informed
my prayer life this week: for everything I know to pray thanks for, there are
so many other things that have blessed and attended me of which I am completely
unaware. I am oblivious to millions of unseen bits of care every second: behind
every meal: planters, cultivators, harvesters, salespeople, shippers,
receivers, preparers, servers. (I am reminded of Sideways, when the character played by Virginia Madsen said something
to the effect that when she opens a bottle or drinks a glass of wine, she
wonders about all the people that had a hand in it—the growers and pickers and
such. She wonders if they are still alive. She thinks how grateful she is for
them providing such a moment to her. I’m hip).
Two nights ago, I began with the people in my church who had
cooked for me this last month, offered to take me places, brought me groceries,
offered to do laundry and take out my trash. Hawthorne Lane, as a congregation,
is well-practiced in its compassion and kindness and I am but the latest
sick/wounded pastor to have benefited from their care.
Soon, I was thinking about/praying for the nurses, techs,
orderlies, janitors, food service workers and, of course, doctors and surgeons and
PA’s who tended to me. And even—I am not kidding—the people who conceived,
designed, manufactured, patented, sold all the machines, gauges, gizmos and monitors,
the tubes, vacuums, hoses, bags, and needles (that one was hard!) that were part
of the healing process.
It was one of those moment (and they come rarely for me) when
I was overcome with overwhelming and very focused thanks for all of what
secured me a successful surgery and recovery. And it did not stop there.
So, several nights (cumulative First Night): Thanks for my medicine-makers in India.
Second night: Thanks for my own congregation and their care,
and all the other caregivers, seen and unseen, that blessed me these last
weeks.
Third night, which was just last night: all my many “formal”
teachers along the way. I called so many names: Barnett, Glenn, Morris, Greenwood,
Rowell and Woods at Crieve Hall. Tatum, Doris, Johnson, Campbell, Mathis at
MacMurray. No one at MBA (brrrr!). Williams, Stevens, Karnowsky at John Overton.
Drs. Byrd, Tullock, Helton and Mr. Awalt
at Belmont. Drs. Stagg, Polhill, Blevins, Halbrook, Calloway, Tupper, Mueller,
Tuck, Leonard, Shurden and Hinson at Southern. Drs. Wood, Angell and Talbert at
Wake Forest. Drs. Hackett and Gerkin at Emory.
But again, I did not stop there. I thanked God for their teachers, and for the many who
have taught me informally, who were
congregants, colleagues, supervisors and supervisees. I thanked God for the authors
of books that have blessed and tried to educate me: Baillie, Buechner, Heschel, Dillard,
Lewis, Norris, Taylor, Winner, Haidt, Peterson, Benson, Brooks, Ware, Abba
Anthony and Abba Joseph, Bonhoeffer, Burghardt, Lamott, Dykstra, Barth (a little; as
much as I could absorb and understand). I thanked God for columnists and other
writers: Parker, Gerson, Grizzard, Amend, Watterson, Shultz, Jenkins. And so
many more that I could not remember or name.
I offered intercessions for counselors, like Larry and Marc,
and editors, like Rachelle and Liz and Anne and Jeannie, Bishops Jones,
Kammerer, McLesky, Goodpastor, Leeland. For friends like Doris, and Doris; for Paul
and Ruth, Mr. Lovett, and others whose hospitality I have never deserved but
always enjoyed.
I thanked God for Mr. Sanford, my third grade SS teacher at
Radnor Baptist Church in Nashville, TN, who for all else I don’t remember,
taught me the books of the Bible. I DO remember that about him.
So many more I could name and did: my children, of course,
my granddaughter and the child on the way, my wider family (including my two ex-wives)
and others besides.
My prayer life is usually not nearly so focused. I pray the Liturgy
of the Hours, which I have on my phone, but those prayers are mostly scripture.
These prayers were very different than that. And I wondered why I was prying
them. Did I have a sense that my end is near and that I needed to be sure I had
said thanks to God for each of these saints and the millions who were saints to
them and here we go… to assure God (and myself) I was/am sufficiently aware and
grateful? I don’t know.
But I would suggest it as an exercise for anyone: to take a
full measure of your indebtedness, to name as many people as you can name, to
be as specific as you can to thank God for everyone who has blessed and taught
and helped you on your way.